STUDENTS

A student is a learner, or someone who attends an educational institution. In some nations, the English term (or its cognate in another language) is reserved for those who attend university, while a schoolchild under the age of eighteen is called a pupil in English (or an equivalent in other languages). In its widest use, student is used for anyone who is learning.

Australia

In Australia, after kindergarten or preschool, children begin primary school, starting with ‘grade prep’ (in New South Wales the first year is called ‘kindergarten’, and in South Australia the first year is called ‘reception’) and continuing ‘year one’, ‘year two’ through to ‘year six’, except in Western Australia, South Australia and Queensland, where they go through to ‘year seven’. They then move on to secondary school (also known as high school) for ‘year seven’ (‘year eight’ in Western Australia, South Australia and Queensland) through to ‘year twelve’. Year eight to ten’s are all referred to as juniors and year eleven and twelve are referred to as seniors. After year twelve, students may pursue tertiary education at university or TAFE (technical and further education). Children in primary and secondary school are all referred to as students. The term student is used for all learners including those in primary school, secondary school, an

Canada

In Canada, special terms are occasionally used. In English provinces, the high school (known as academy or secondary school) years can be referred to simply as first, second, third, and fourth year. Some areas call it by grade such as grade 10, grade 11, and grade 12. , Grades 9 through 12 are considered high school, with grades 1 through 6 called “elementary school” and grades 6 through 8 called “middle school” or “junior high school” in some provinces. In university, students are classified as first-, second-, third-, or fourth-year students. In some occasions, they can be called “senior ones”, “twos”, “threes”, and “fours”. The first week of university for first year students is commonly known as Orientation week.

Europe

United Kingdom

In the past, the term “student” was reserved for people studying at university level in the United Kingdom. Children studying at school were called “pupils” or “schoolchildren” (or “schoolboys” or “schoolgirls”). However, the American English use of the word “student” to include pupils of all ages, even at elementary level, is now spreading to other countries, and is found in the UK (particularly in the state sector), as well as Australia and Singapore. In South Africa, the term “learner” is also used.
In England and Wales, teenagers who attend a college or secondary school for further education are typically called “sixth formers”. If pupils follow the average pattern of school attendance, pupils will be in the “lower sixth” between the ages of 16 and 17, and the “upper sixth” between 17 and 18, however many schools still refer to them as “year 12” and “year 13” or “AS” and “A2”. They “go up” to university after the upper sixth.
In Scotland, pupils sit Highers at the end of fifth year (when aged 16–17) after which it is possible for them to gain entry to university. However, many do not achieve the required grades and remain at school for sixth year. Even among those that do achieve the necessary grades it is common to remain at school and undertake further study (i.e. other subjects or Advanced Highers) and then start university at the same time as their friends and peers.
At universities in the UK, the term “fresher” is used informally to describe new students who are just beginning their first year. Although it is not unusual to call someone a fresher after their first few weeks at university, they are typically referred to as “first years” or “first year students”. There is little derogatory connotation to this name in the UK, except for an occasional reference to “freshers” in a tone that implies naivety. More commonly, it will be used in a kindly fashion. For instance, a university official might ask a student if they are a fresher without any hint of a put down.
The ancient Scottish University of St Andrews uses the terms “bejant” for a first year (from the French “bec-jaune“ – “yellow beak”, “fledgling”). Second years are called “semi-bejants”, third years are known as “tertians”, and fourth years, or others in their final year of study, are called “magistrands”.
In England and Wales, primary school begins with an optional “nursery” year followed by reception (similar to kindergarten) and then move on to “year one, year two” and so on until “year six”. In state schools, children join secondary school when they are 11–12 years old in what used to be called “first form” and is now known as “year 7”. They go up to year 11 (formerly “fifth form”) and then join the sixth form, either at the same school or at a separate sixth form college. A student entering a private, fee-paying school (usually at age 13) would join the “third form” — equivalent to year 9. Many schools have an alternate name for first years, some with a derogatory basis, but in others acting merely as a description — for example “shells” (non-derogatory) or “grubs” (derogatory).
In Northern Ireland and Scotland, it is very similar but with some differences. Pupils start off in nursery or reception aged 3 to 4, and then start primary school in “P1” (P standing for primary) or year 1. They then continue primary school until “P7” or year 7. After that they start secondary school at 11 years old, this is called “1st year” or year 8 in Northern Ireland, or “S1” in Scotland. They continue secondary school until the age of 16 at “5th year”, year 12 or “S5”, and then it is the choice of the individual pupil to decide to continue in school and (in Northern Ireland) do AS levels (known as “lower sixth”) and then the next year to do A levels (known as “upper sixth”). In Scotland, students aged 16-18 take Highers, followed by Advanced Highers. Alternatively, pupils can leave and go into full time employment or to start in a technical collage.
Large increases in the size of student populations in the UK and the effect this has had on some university towns or on areas of cities located near universities have become a concern in the UK since 2000. A report by Universities UK, “Studentification: A Guide to Opportunities, Challenges and Practice” (2006) has explored the subject and made various recommendations.
A particular problem in many locations is seen as the impact of students on the availability, quality and price of rented and owner-occupied property.

Mature students

A mature, non-traditional, or adult student in tertiary education (at a university or a college) is normally classified as an (undergraduate) student who is at least 21–23 years old at the start of their course and usually having been out of the education system for at least two years. Mature students can also include students who have been out of the education system for decades, or students with no secondary education. Mature students also make up graduate and postgraduate

SATANISM

Satanism is a direction and a school of religious beliefs that comprise a number of related ideologies and philosophical beliefs and social phenomena. They share the feature of symbolism, traditions, veneration or admiration of Satan and/or similar figures or personifications of powers or ideologies.
Generally, those Satanists who believe in the Judeo-Christian concept of Satan are linked into the belief system of today's Judeo-Christian religion, as they believe in the same theology presented in the Hebrew Bible. Satan, also called Lucifer by many Christians, first appeared here as an Angel who challenged the religious faith of humans and the rule of Yahweh. In the Book of Job he is called "the Satan" (meaning "the accuser") and acted as the prosecutor in God's court. A character named "Satan" was described as the cosmic enemy of the Lord and temptor of Jesus within many of the Gospels of early Christians. This character is the bringer of Armageddon and Apocalypse as featured within the Book of Revelation. Religions inspired by these texts (Christianity, Judaism and Islam) have typically regarded Satan as the adversary or enemy^{[citation needed]}, but extensive popular redactions and recompositions of biblical tales have inserted his presence and influence into every aspect of adversarial role back to the Creation and Fall. By Christians and Muslims especially, the figure of Satan was treated variously as a rebellious or jealous competitor to human beings, to Jesus, and characterized as a fallen angel or demon ruling the penitential Underworld, chained in a deep pit, wandering the planet vying for souls or providing the impetus for all worldly travesty. At points during the development of the Christian religion, Satan became its outspoken enemy, and this served the interests of all those who would use this to their advantage, inclusive of those who fashioned or recomposed the mythos of Satanism. Additionally, particularly after the European Enlightenment, some works, such as Paradise Lost, were taken up by Romantics and described as presenting the Biblical Satan as an allegory representing a crisis of faith, individualism, free will, wisdom and enlightenment. Those works actually featuring Satan as a heroic character are fewer in number, but do exist; George Bernard Shaw and Mark Twain included such characterizations in their works long before religious Satanists took up the pen.
Anti-witchcraft laws such as the British Witchcraft Act 1735 (repealed 1951), reflected public sentiment against witchcraft and Satanism.
Although the public practice of Satanism began in 1966 with the founding of the Church of Satan, some historical precedents exist: a group called the Ophite Cultus Satanas was founded in Ohio by Herbert Arthur Sloane in 1948. Inspired by Gnosticism and Gerald Gardner's Wicca, the coven venerated Satan as both a horned god and ophite messiah.
A particular antique Norwegian grimoire,^[1] in contrast to other Christian-oriented magical texts which describe Satan as an inferior spirit to be enslaved, contains a spell wherein the magician is instructed to renounce God and the Holy Spirit, and "completely swear to Lucifer, ruler of the Dark Abyss". The text itself claims to be originally from a manuscript in Wittenberg, similar to the many occult chapbooks pseudonymously ascribed to Doctor Faustus.
There was also a late 17th century French moral panic against alleged satanism during the Poison Affair (1675–1682), which occurred during the reign of Louis XIV and dealt with accusations of widespread poisonings, infanticide and forgery, presided over by an alleged satanic social network, which had no actual substance but reflected the aforementioned pre-Enlightenment popular religious anxieties.^[2]
Modern Satanist groups (those that appeared after the 1960s) are widely diverse, but two major trends are Theistic Satanism and Atheistic Satanism. Theistic Satanists venerate Satan as a supernatural deity. In contrast, Atheistic Satanists^[3] consider themselves atheists, agnostics, or apatheists and regard Satan as merely symbolic of certain human traits. This categorization of Satanism (which could be categorized in other ways, for example "Traditional" versus "Modern"), is not necessarily adopted by Satanists themselves, who usually would not specify which type of Satanism they adhere to. Some Satanists believe in God in the sense of a Prime Mover but, like Atheistic Satanists, still worship themselves, due to the deist belief that God plays no part in mortal lives.
Despite heavy criticism from other religious groups, there are signs that Satanistic beliefs have become more socially tolerated. For instance, Satanism is now allowed in the Royal Navy of the British Armed Forces, despite much opposition from Christians,^{[4][5] [6]} and, in 2005, the Supreme Court of the United States debated over protecting the religious rights of prison inmates after a lawsuit challenging the issue was filed to them.^[7][8] The number of practitioners of Satanism has also been found to be on the rise^[specify] in Poland during recent years, despite Poland's long reputation as Europe's most devoutly Catholic country.^[9]
Theistic Satanism (also known as Conservative, Spiritual or Traditional Satanism) is the worship or reverence of Satan as a deity. It comprises several viewpoints, and typically includes a belief in magic, which is manipulated through various rituals. It may also include the usage of meditation and self expansion. Traditional Satanists often find inspiration from older sources, such the 1862 book Satanism and Witchcraft.

Luciferianism

Luciferianism can be understood best as a belief system or intellectual creed that venerates the essential and inherent characteristics that are affixed and commonly given to Lucifer.
Luciferianism is often identified as an auxiliary creed or movement of Satanism, due to the common identification of Lucifer with Satan. Some Luciferians accept this identification and/or consider Lucifer as the "light bearer" and illuminated aspect of Satan, giving them the name of Satanists and the right to bear the title. Others reject it, giving the argument that Lucifer is a more positive and easy-going ideal than Satan. They are inspired by the ancient myths of Egypt, Rome and Greece, Gnosticism and traditional Western occultism.

Palladists

Palladists is a name for an alleged Theistic Satanist society or member of that society. The name Palladian comes from Pallas and refers to wisdom and learning. It is of no relation to the palladian style of Andrea Palladio.

Our Lady of Endor Coven

Our Lady of Endor Coven, also known as Ophite Cultus Satanas (originally spelled "Sathanas"), was a satanic cult founded in 1948 by Herbert Arthur Sloane in Toledo, Ohio. The group was heavily influenced by gnosticism (especially that found in the contemporary book by Hans Jonas, The Gnostic Religion), and worshipped Satanas, their name for Satan (Cultus Satanas is a Latin version of Cult of Satan). Satanas (or Satan), was defined in gnostic terms, as the Serpent in the Garden of Eden who revealed the knowledge of the true God to Eve. That it called itself "Ophite" is a reference to the ancient gnostic sect of the Ophites, who were said to worship the serpent.

Atheistic/Deistic Satanism

LaVeyan S

atanism

LaVeyan Satanism is a religion founded in 1966 by Anton Szandor LaVey. Its teachings are based on individualism, self-indulgence, and "eye for an eye" morality. Unlike Theistic Satanists, LaVeyan Satanists are Atheists, Agnostics and Apatheists who regard Satan as a symbol of man's inherent nature.^[10] According to religioustolerance.org, LaVeyan Satanism is a "small religious group that is unrelated to any other faith, and whose members feel free to satisfy their urges responsibly, exhibit kindness to their friends, and attack their enemies".^[11] Its beliefs were first detailed in The Satanic Bible and it is overseen by the Church of Satan.

Symbolic Satanism

Symbolic Satanism^[12][13] is the observance and practice of Satanic philosophies, customs and rituals.^[14] In this interpretation of Satanism, the Satanist does not worship Satan in the theistic sense, but is an adversary to all spiritual creeds and religions.

Pseudo-Satanism

Casual or adolescent satanism

In this context, adolescents use satanic symbols like the inverted pentagram, the trappings of the black mass, or demonic imagery to provide the impression of satanism.^[15] This is a liminal experience, reserved primarily for shock value, and does not necessarily imply actual interest, or even belief, in the rites, symbolism, and philosophies of the various forms of Satanist religious practice cited above.^[16]

Organizations

The Church of Satan

The Church of Satan is an organization dedicated to the acceptance of the carnal self, as articulated in The Satanic Bible, written in 1969 by Anton Szandor LaVey.

First Satanic Church

The First Satanic Church was re-founded on October 31, 1999 by Karla LaVey to carry on the legacy of her father, Anton LaVey, author of The Satanic Bible. On Walpurgisnacht, April 30, 1966, Anton LaVey founded the "The Satanic Church" (which he would later rename "Church of Satan"). After his death in 1997 the Church of Satan was taken over by a new administration and its headquarters was moved to New York.
LaVey's daughter, the High Priestess Karla LaVey, felt this to be a disservice to her father's legacy. She re-founded the Satanic Church and continues to run it out of San Francisco, California, much in the same way as her father had run the organization when he was alive.

Temple of Set

The Temple of Set is an initiatory occult society claiming to be the world's leading left-hand path religious organization. It was established in 1975 by Michael A. Aquino and certain members of the priesthood of the Church of Satan,^[17] who left because of administrative and philosophical disagreements. The philosophy of the Temple of Set may be summed up as "enlightened individualism" — enhancement and improvement of oneself by personal education, experiment, and initiation. This process is necessarily different and distinctive for each individual. Some people who are not members of the Temple of Set find spiritual inspiration in the Egyptian god Set, and may share some beliefs with the organization. The belief system in general is referred to as Setianism.
Setianism, in theory, is similar to theistic Satanism. The principle adored deity of Setianism is the ancient Egyptian god Set, or Seth, the god of adversary. Set supposedly is the Dark Lord behind the Hebrew entity Satan. Set, as the first principle of consciousness, is emulated by Setians, who symbolize the concept of individual, subjective intelligence distinct from the natural order as the "Black Flame."

Order of Nine Angles

The Order of Nine Angles (ONA) is a purported secretive Satanist organization mentioned in books that detail fascist Satanism. They were initially formed in the United Kingdom and rose to public note during the 1980s and 1990s. Presently, the ONA is organized around clandestine cells (which it calls traditional nexions)^[18] and around what it calls sinister tribes.^[19][20]

Before modern Satanism

Historically, primarily in Christian European civilization over the centuries, but also in Muslim countries (for example, the Yezidis), some people or groups have been specifically described as worshipping Satan or the Devil, or of being devoted to the work of Satan. The widespread preponderance of these groups in European cultures is in part connected with the importance and meaning of Satan within Christianity. When viewing the historical development of the phenomenon of Satanism in the list below, it becomes evident that, while the earlier Christian examples may reflect the goals of the Catholic Church to overcome pagans and heretics (or to dispose of opponents, as was the case with Urbain Grandier), the later examples (at least from the time of the Marquis de Sade onwards) clearly express an open hatred, to the point of sacrilege and blasphemy in some cases, towards Christianity, and the Roman Catholic Church in particular.
Some of the main personalities and groups that have stood out over the centuries, are:

In the Middle East

The Yezidis, a minority religion of the Middle East who worship the Melek Taus, are often referred to as Satan worshippers by some Islamic sectors.^[21]

In Christian cultures

See also: Satanism#Theistic Satanism

• Pagans celebrating Pan, Athena, Moloch, Odin, Perkunas or other Pagan deities were often claimed by the Catholic Church to be worshipping the Devil and his minions.^[22]
• Witches (claimed by the Catholic Church to be servants of the Devil), resulting in the Witch trials in Early Modern Europe.^[22]
• Gilles de Rais (15th century, France) was a French noblemen who was tried and executed for the murders of hundreds of children in quasi-Satanic rituals.^[22]
• Johann Georg Faust. (16th century, Germany)^[22] Many instructions, in German and in Latin, for making a pact with the Devil were attributed to him. These were collected and published in Germany in a few of the volumes of Das Kloster (1845–1849).
• Urbain Grandier (17th century, France). Although set up by the Catholic Church, a very famous document, in Latin, of a pact with the Devil he allegedly wrote, has been preserved.^[22]
• People involved in the Poison affair, such as Catherine Deshayes and Etienne Guibourg (17th century, France). The documentation from their trial is the principal Medieval source for information on the Black Mass.^[23][24]
• The Marquis de Sade (18th century, France), described by some authors as being devoted to Satanism.^[25] His works graphically described blasphemy against the Catholic Church, such as an orgy resembling a Black Mass conducted by Pope Pius VI in the Vatican (in his novel Juliette ).
• In 1865, the anti-Vatican Italian poet Giosuè Carducci, published his poem Inno a Satana ("Hymn to Satan"), praising Satan as the god of reason and expressing hatred towards Christianity. (Carducci's poem contains both Italian declinations of Satan: Satana and Satani).
• Many adherents of the Decadent movement, such as the Polish author Stanisław Przybyszewski, the Belgian artist Félicien Rops, and the French poet Charles Baudelaire (who published his poem, Les Litanies de Satan, "The Litanies of Satan" in 1857) either called themselves Satanists, or created overtly Satanist artwork and literature.^[26]
• Some French movements widely described as being Satanist by French writers of the time (Late 19th to early 20th centuries). The most well-known description available in English is the 1891 novel Là-Bas by Joris-Karl Huysmans. However, there were numerous other well-known personalities in France that were related to the circles Huysmans describes, such as Joseph-Antoine Boullan, Stanislas de Guaita, Henri Antoine Jules-Bois, and Joséphin Péladan, who either wrote about Satanism in France, or were accused of being Satanists themselves.^[27][28]
• Freemasonry was described as being Satanist in the elaborate, completely discredited Taxil hoax^[29]
• At least two Satanic (or "Luciferian") sects existed in France in the 1930s. One was led by Maria de Naglowska, and had rituals dedicated to Satan and Lucifer.^[30] Another, led by a former Catholic priest, celebrated an inversion of the Latin Mass (a "Luciferian Mass"), which included the phrase "In nomine Domini Dei nostri Satanae Luciferi Excelsi" (a phrase that re-appeared 30 years later in Anton LaVey's Satanic Bible).^[31]
• The Ophite Cultus Satanas ("the Ophite Cult of Satan"), a group founded in Ohio in 1948, said they worshipped the Ophite serpent, which they called Satanas (Satan).

Relationship to popular music

Black metal music has often been connected with Satanism, in part to the lyrical content of several bands and their frequent use of imagery often tied to left hand path beliefs (such as the inverted pentagram). More often than not, such musicians say they do not believe in legitimate Satanic ideology and often profess to being atheists, agnostics, or religious skeptics. In some instances, followers of right hand path religions use "Satanic" references for entertainment purposes and shock value.^[32]
Glen Benton, vocalist and bassist of the band Deicide, once openly claimed to be a practitioner of Theistic Satanism, and has spoken publicly on numerous occasions to profess staunch anti-Christian sentiment. Mercyful Fate singer King Diamond has also openly admitted to practicing Satanism, which is widely and explicitly present in the album Don't Break The Oath. The late and controversial Dissection frontman Jon Nödtveidt, strongheartedly spoke about his "chaos-gnostic" satanic beliefs, being a member of the Misanthropic Luciferian Order, and claimed his band and music being sonic (satanic) propaganda devices. Norwegian black metal artists such as Euronymous from Mayhem and Infernus from Gorgoroth have also identified themselves as Satanists and actively promoted their beliefs.^[33] Numerous church burnings that covered parts of Norway in the early 1990s were also attributed to youths involved in the black metal movement, which included people claiming to have theistic Satanic beliefs and strong "anti-LaVeyan" attitudes.^[34] However, the legitimacy of such actions as Satanic endeavors, rather than simply rebellious actions done for publicity, is something that has been doubted by even those who contribute to the genre.^[35]
Rapper Jay-Z has also been accused of Devil Worship; conspiracy theorists say his "Roc hand Sign" is really a representation of the All Seeing Eye. The rapper denied these rumors.^[36]

References

1. ^ Anne Somerset: Black Books of Elverum: Galde Press, Inc: 1999
2. ^ Anne Somerset: The Affair of the Poisons: Murder, Infanticide and Satanism at the Court of Louis XIV: New York: St Martins Press: 2003 :
3. ^ Flowers, Stephen (1997). Lords of the Left-hand Path. Runa-Raven Press. ISBN 1-885972-08-3. 
4. ^ Royal Navy to allow devil worship CNN
5. ^ Carter, Helen. The devil and the deep blue sea: Navy gives blessing to sailor Satanist. The Guardian
6. ^ Navy approves first ever Satanist BBC News
7. ^ Inmates Who Follow Satanism and Wicca Find Unlikely Ally
8. ^ Before high court: law that allows for religious rights
9. ^ Satanism stalks Poland BBC News
10. ^ LaVey, Anton (1969). The Satanic Bible. Avon. p. 40. : "It is a common misconception that the Satanist does not believe in God...To the Satanist, "God" - by whatever name he is called, or by no name at all - is seen as a balancing factor..."
11. ^ Satanism
12. ^ Darkside Collective Ministry International
13. ^ Modern Satanism
14. ^ A'al, Jashan. Satanic Denominations - Modern Satanism
15. ^ Bob and Gretchen Passantino: Satanism: Grand Rapids: Zondervan: 1995
16. ^ Anthony Moriarty: The Psychology of Adolescent Satanism: New York: Praeger: 1992
17. ^ Aquino, Michael (2002) (PDF). Church of Satan. San Francisco: Temple of Set. http://www.xeper.org/maquino/nm/COS.pdf. 
18. ^ FAQ About ONA
19. ^ Angular Momentum: from Traditional to Progressive Satanism in the Order of Nine Angles
20. ^ Sinister Tribes Of The ONA
21. ^ “The Devil Worshipers of the Middle East : Their Beliefs & Sacred Books” Holmes Pub Group LLC (December 1993) ISBN 1-55818-231-4 ISBN 978-1-55818-231-8
22. ^ ^{a b c d e} Robbins, Rossell Hope, The Encyclopedia of Witchcraft and Demonology, 1959.
23. ^ Extensively described in: Zacharias, Gerhard, Der dunkle Gott: Satanskult und Schwarze Messe, München (1964).
24. ^ Original sources: Ravaisson, François Archives de la Bastille (Paris, 1866-1884, volumes IV, V, VI, VII)
25. ^ Dr. Iwan Bloch, Marquis de Sade: His Life and Work, 1899: "The Marquis de Sade gave evidence in his novels of being a fanatic Satanist."
26. ^ Jullian, Philippe, Esthétes et Magiciens, 1969; Dreamers of Decadence, 1971.
27. ^ Bois, Jules, Le Satanisme et la Magie - avec une étude de J.-K. Huysmans, Paris, 1895.
28. ^ Huysmans, J.-K., Là-Bas, 1891
29. ^ Waite, A.E., Devil Worship in France, 1896.
30. ^ Medway, Gareth, Lure of the Sinister: The Unnatural History of Satanism, 2001, page 18.
31. ^ Messe Luciférienne, in Pierre Geyraud, Les Petites Églises de Paris, 1937.
32. ^ Baddeley, Gavin. Raising Hell!: The Book of Satan and Rock 'n' Roll
33. ^ Garry Sharpe-Young (2007). Metal: The Definitive Guide. 
34. ^ Grude, Torstein (Director). (January 1, 1998). Satan rir Media. [motion picture]. Norway: Grude, Torstein. http://home.no/metalra/reviews/videos/satan_rides_the_media.html. 
35. ^ Ihsahn Interview
36. ^ Tiffany Evans Claims Rihanna & Others Satanists; Slams “Russian Roulette;” Rihanna’s Devilish History Friday, October 23, 2009, Editorial Staff

Further reading

• Michelet, Jules (1862). Satanism and Witchcraft: The Classic Study of Medieval Superstition. ISBN 978-0806500591.  Considered the first modern work to discuss Satanism.
• Cavendish, Richard (1967). The Black Arts: An Absorbing Account of Witchcraft, Demonology, Astrology, and Other Mystical Practices Throughout the Ages. ISBN 978-0399500350.  Summary of the history of Witchcraft, Satanism, and Devil Worship in the last part of the book.
• Passantino, Bob and Gretchen: Satanism: Grand Rapids: Zondervan: 1995.
• Zacharias, Gerhard (1980). The Satanic Cult. ISBN 978-0041330083.  Translated from the 1964 German edition by Christine Trollope.
• Chornyisyn, Mykhailo (2009). Hail Satan. ISBN 978-0557064892. 
• Wlodek, Nikodem (2004). Satans Raw. 
• Medway, Gareth (2001). Lure of the Sinister: The Unnatural History of Satanism. ISBN 978-0814756454. 
• Noctulius, Emperor (2007). The Path to Satan.